THE LIVES OF THE SAINTS

S. LUCIAN AT BEAUVAIS.

 

 

Beauvais Cathedral

THERE is much uncertainty about this martyr. Some writers maintain that he was a disciple of S. Peter. Others say that he was sent into Gaul by S. Clement, Bishop of Rome, at the end of the first century, and suffered death under the reign of Domitian. It is certain, however, that he came into Gaul to preach the faith to the pagan inhabitants, and that he finished his labours at Beauvais, by the death of a martyr.

There is good reason to believe that he was of noble Roman blood, and that he accompanied S. Denys of Paris, or S. Quentin of Amiens, on his mission, about the year 245. S. Lucian was accompanied by his friends, Maximian and Julian. They suffered in different places, and on different days; but they were laid by faithful disciples in one tomb, and are commemorated together.

S. Lucian is called in some calendars a priest; but in an ancient one of the ninth century, he is styled a bishop, and such has been the constant tradition at Beauvais.

In art, he is represented holding his head in his hands

 

Wikipedia Saint Lucian, the "Apostle of Beauvais".

He was killed in the third century during the Diocletian persecution, although later traditions make him a martyr of the first century instead. This was because the church of Beauvais attempted to claim apostolic origins for itself. Odo, bishop of Beauvais during the 9th century, was actually the first writer to designate Lucian as the first bishop of Beauvais.

Nevertheless, the foundation of the diocese of Beauvais is traditionally attributed to him. His Passio assigns him two disciples, Maximian (Maxien, Maximien) and Julian (Julien), who were decapitated with him on the hill of Montmille.

Legend

The details of his life are largely unknown; the date of his death was moved backwards in time in order to lend his see more antiquity, a common practice during the Middle Ages. As Hippolyte Delehaye writes, "To have lived amongst the Saviour's immediate following was...honorable...and accordingly old patrons of churches were identified with certain persons in the gospels or who were supposed to have had some part of Christ's life on earth."Tradition holds he came from a noble family of Rome. He was named "Lucius" like his father, but when he was converted to Christianity by Saint Peter himself, he took the name of Lucian. As a young man, he preached in Italy and then he was ordained bishop by Pope Clement I (who actually lived in a different century), who sent him to Gaul with Saint Denis and Saint Rieul, among others (Lucian is also called an associate of Saint Quentin), to preach there. He was imprisoned in Parma, but was freed by Christians there. He converted people in Pavia before arriving in Arles, where he once again met up with Saint Rieul. Denis and Lucian continued towards Lutetia. Denis remained in Lutetia while Lucian continued onto Beauvais, at the time known as Caesaromagus.

At Beauvais, he acquired fame for his mortifications and penances. He preached against the Roman gods. He lived in a house that is considered to be the place now occupied by the collegiate church of Saint-Nicolas. Denis and Rieul visited him here. According to Rolandus, the author of the Acta Sancti Luciani, he retired to a mountain near the city, living as a hermit on grass and water.According to one account, he converted 30,000 people to Christianity, and was assisted in this task by his 2 disciples.

The assassins Latinus, Jarius and Antor were sent by the Roman Emperor (his legendary account gives the contradictory name of Diocletian, though this emperor lived during the 3rd century) to kill him. They killed his disciples first and then beat Lucian with rods, finally slicing his head off. His legend states that after Lucian was decapitated, he picked up his own head and walked towards the town of Beauvais. Having crossed the river Thérain at Miauroy (Beauvais lies at the foot of wooded hills on the left bank of the Thérain at its confluence with the Avelon), Lucian stopped within a quarter mile of Beauvais, and died there, thus indicating to his followers that he wanted to be buried on that very spot. This part of his legend thus makes Lucian one of the legendary cephalophores, whose number also include his alleged companion, Denis.

According to the legend, the angels themselves attended the funeral of the saint, and according to local tradition, vermilion-colored rosebushes blossomed on the spot where Lucian's blood had run.

Veneration

Lucian's body was buried in the cemetery of Thil. His name occurred in the calendar of the Book of Common Prayer from an early date.

At the end of the Christian persecutions, a church was built over his tomb; it was called the Church of Saints Peter and Lucian. It was destroyed in the fifth century. Around 583, at the request of Dodo, bishop of Beauvais, and Saint Evrou (Evrost), Chilperic I ordered to be built a new basilica and monastery on the same site. Dodo consecrated the church, dedicating it once again to Saints Peter and Lucian. Saint Evrou served as abbot of the monastery. The abbey was destroyed in 845 during the Norman invasions, but a new one was built in the 12th century, serving also as a burial place for the cathedral canons. During the Middle Ages, a priory was also built on the alleged site of their death, at Montmille, which became a place of pilgrimage during the Middle Ages.

In 1261, the relics of Lucian, Maximian, and Julian were placed in a new reliquary by William of Grès (Guillaume de Grès), bishop of Beauvais. The translation took place in the presence of St. Louis IX, king of France, and Theobald II, king of Navarre, and much of the French nobility. The memory of this translation was formerly celebrated in the abbey of Beauvais as the fête des Corps Saints.

January 5, 1791 the abbey was put on sale and was bought by a rich Parisian, Vicente Alterio. The liturgical objects were transported to the church of Notre-Dame du-Thil. The basilica and the monastery were demolished between 1795 and 1819. Of the monastery, only the round tower and part of the wall remain.

On November 20, 1793, Lucian's relics were tossed into a fire by Protestant extremists.

The Cathedral