(ABOUT
700.)
[The name is sometimes Tyllo, Thillo, or
Hillo; in Belgium, Thaulon or Tilman]
S. TILLO, the Patron of Iseghem, in Belgium, was a son of Saxon parents,
but was stolen, when young, from his home, and sold as a slave in Gaul. S. Eligius,
who redeemed many slaves, bought the lad, and being struck with his beauty and
intelligence, sent him to the monastery of Solignac, to be educated by S.
Remade, then abbot of Solignac. After his education was complete, he was returned
to S. Eligius, who was a goldsmith, patronized by King Dagobert and the nobles
of the court. With him Tillo learned the trade of a goldsmith, and made many
vessels and ornaments of gold and silver, encrusted with gems, for the King. Whilst
he worked, he had the Holy Scriptures open before him, and as he chased the
silver and gold he studied the Word of God. He kept ever in his heart the
maxim, " Whatsoever ye would that men should do to you, do ye even so to
them," and all his work was done to the best of his ability, and executed
with punctuality. Thus, he found favour with Eligius, and with all the customers
of his master. When Eligius left his shop, and became a bishop, he called to
the clerical office and to the religious life, his apprentice whom he had
bought in the market many years before. Tillo, as priest and monk, showed a
pattern of holiness, and was made abbot of Solignac, near Limoges. But ruling
three hundred monks and attending to the worldly affairs of a great monastery,
and more than that, the multitude of visitors, made the life one for which the
goldsmith's apprentice, trained to work in silence, and think and read, felt
himself unfitted; so one night he fled away and was lost. He penetrated the
woods and mountains of Auvergne, seeking out a suitable spot for a hermitage,
and one day he lit upon a quiet place, hid away among the rocky mountains, into
which he could only just crawl on hands and knees. Having got in, he found a
pleasant glade, surrounded with trees, having streams watering it from the
mountain side, and there were plenty of apple trees, from which he concluded it
had been previously a hermitage. Here he lived for some time, praying and reading, and tilling the soil. By degrees, it was rumoured that a holy
hermit lived in that glade, and the people of the neighborhood came to see
him, and he called himself Brother Paul. And to all who visited him this was
the rule of life he gave, "Believe in God the Father Almighty, and in
Jesus Christ his Son, also in the Holy Ghost, three persons, but one God. Keep
your mind from vain cogitations and your body pure from all uncleanness; avoid
self-conceit, and be instant in prayer."
And
when there was ever more and more of a concourse, and many desired to put
themselves under his direction, he went forth, and sought out a suitable spot,
and found it at Bayac, where he founded a monastery. There he remained some
while, till a longing came over him to revisit Solignac, and he fled away when
all his monks were asleep, as he had fled previously from Solignac. And when he
reached Solignac, he was received with great joy. Then he asked the abbot
Gundebert to build him a little cell outside the monastery, in which he might
reside with one or two of the brethren who sought a stricter life. His wish was
granted, and in this cell he spent the rest of his days.
He
is regarded with special veneration at Iseghem, in Flanders, because he visited
that place in company with S. Eligius, and there remained some time teaching
the people.
In art, he is represented with a chalice in one hand and an abbatial
staff in the other.