XV.
THE FINAL STRUGGLE.
The first of the "good things" brought out of the divorce of
Anne of Cleves was a fifth wife for the much-married monarch. Parliament, which
had petitioned Henry to solve the doubts troubling his subjects as to the
validity (that is to say, political advantages) of his union with Anne, now
besought him, "for the good of his people," to enter once more the
holy state of matrimony, in the hope of more numerous issue. The lady had been
already selected by the predominant party, and used as an instrument in
procuring the divorce of her predecessor and the fall of Cromwell; for, if her
morals were something lax, Catherine Howard's orthodoxy was beyond dispute. She
was niece of Cromwell's great enemy, the Duke of Norfolk; and it was at the
house of Bishop Gardiner that she was first given the opportunity of subduing
the King to her charms. She was to play the part in the Catholic reaction that Anne Boleyn had
done in the Protestant revolution. Both religious parties were unfortunate in
the choice of their lady protagonists. Catherine Howard's father, in spite of
his rank, was very penurious, and his daughter's education had been neglected,
while her character had been left at the mercy of
any chance tempter. She had already formed compromising relations with three
successive suitors. Her music master, Mannock, boasted that she had promised to
be his mistress; a kinsman, named Dereham, called her his wife; and she was
reported to be engaged to her cousin, Culpepper. Marillac thought her beauty was commonplace; but that, to judge by her portraits, seems a disparaging verdict. Her
eyes were hazel, her hair was auburn, and Nature had been at least as kind to
her as to any of Henry's wives. Even Marillac admitted that she had a very
winning countenance. Her age is uncertain, but she had almost certainly seen
more than the twenty-one years politely put down to her account. Her marriage,
like that of Anne Boleyn, was private. Marillac thought she was already wedded
to Henry by the 21st of July, and the Venetian ambassador at the Court of
Charles V. said that the ceremony took place two days after the sentence of
Convocation (7th July). That may be the date of the betrothal, but the marriage itself was
privately celebrated at Oatlands on the 28th of July, and Catherine was publicly recognised as Queen at Hampton Court on the 8th of August, and prayed for as such in the
churches on the following Sunday.
The King was thoroughly satisfied with his new marriage from every point
of view. The reversal of the policy of the last few years, which he had always
disliked and for which he avoided responsibility as well as he could, relieved
him at once from the necessity of playing a part and from the pressing anxiety
of foreign dangers. These troubles had preyed upon his mind and impaired his
health; but now, for a time, his spirits revived and his health returned. He
began to rise every morning, even in the winter, between five and six, and rode
for four or five hours. He was enamoured of his bride; her views and those of
her uncle, the Duke of Norfolk, and of her patron, Bishop Gardiner, were in
much closer accord with his own than Anne Boleyn's or Cromwell's had been.
Until almost the close of his reign Norfolk was the chief instrument of his secular
policy, while Gardiner represented his ecclesiastical views; but neither succeeded to the place which Wolsey had held and Cromwell
had tried to secure. Henceforth the King had no Prime Minister; there was no second
Vicegerent, and the praise or the blame for his policy can be given to no one
but Henry.
That policy was, in foreign affairs, a close adherence to the Emperor,
partly because it was almost universally held to be the safest course for
England to pursue, and partly because it gave Henry a free hand for the
development of his imperialist designs on Scotland. In domestic affairs the
predominant note was the extreme rigour with which the King's secular
autocracy, his supremacy over the Church, and the
Church's orthodox doctrine were imposed on his subjects. Although the Act of
Six Articles had been passed in 1539, Cromwell appears to have prevented the
issue of commissions for its execution. This culpable negligence did not please
Parliament, and, just before his fall, another Act was passed for the more
effective enforcement of the Six Articles. One relaxation was found necessary;
it was impossible to inflict the death penalty on "incontinent" priests, because there were so many. But that was the only
indulgence granted. Two days after Cromwell's death, a vivid illustration was
given of the spirit which was henceforth to dominate the Government. Six men
were executed at the same time; three were priests, condemned to be hanged as
traitors for denying the royal supremacy; three were heretics, condemned to be
burnt for impugning the Catholic faith.
And yet there was no peace. Henry, who had succeeded in so much, had,
with the full concurrence of the majority of his people, entered upon a task in
which he was foredoomed to failure. Not all the whips with six strings, not all
the fires at Smithfield, could compel that unity and concord in opinion which
Henry so much desired, but which he had unwittingly done so much to destroy. He
might denounce the diversities of belief to which his opening of the Bible in
English churches had given rise; but men, who had caught a glimpse of hidden
verities, could not all be forced to deny the things which they had seen. The
most lasting result of Henry's repressive tyranny was the stimulus it gave to
reform in the reign of his son, even as the
persecutions of Mary finally ruined in England the cause of the Roman Church.
Henry's bishops themselves could scarcely be brought to agreement. Latimer and
Shaxton lost their sees; but the submission of the rest did not extend to
complete recantation, and the endeavour to stretch all his subjects on the
Procrustean bed of Six Articles was one of Henry's least successful
enterprises. It was easier to sacrifice a portion of his monastic spoils to found new
bishoprics. This had been a project of Wolsey's, interrupted by the Cardinal's
fall. Parliament subsequently authorised Henry to erect twenty-six sees; he
actually established six, the Bishoprics of Peterborough, Oxford, Chester,
Gloucester, Bristol and Westminster. Funds were also provided for the
endowment, in both universities, of Regius professorships of Divinity, Hebrew,
Greek, Civil Law and Medicine; and the royal interest in the advancement of
science was further evinced by the grant of a charter to the College of
Surgeons, similar to that accorded early in the reign to the Physicians.
Disloyalty, meanwhile, was no more extinct
than diversity in religious opinion. Early in 1541 there was a conspiracy under
Sir John Neville, in Lincolnshire, and about the same time there were signs
that the Council itself could not be immediately steadied after the violent
disturbances of the previous year. Pate, the ambassador at the Emperor's Court,
absconded to Rome in fear of arrest, and his uncle, Longland, Bishop of
Lincoln, was for a time in confinement; Sir John Wallop, Sir Thomas Wyatt,
diplomatist and poet, and his secretary, the witty and cautious Sir John Mason,
were sent to the Tower; both Cromwell's henchmen, Wriothesley and Sadleir, seem
to have incurred suspicion. Wyatt, Wallop and Mason were soon released, while Wriothesley and
Sadleir regained favour by abjuring their former opinions; but it was evident
that the realisation of arbitrary power was gradually destroying Henry's better
nature. His suspicion was aroused on the slightest pretext, and his temper was
getting worse. Ill-health contributed not a little to this frame of mind. The
ulcer on his leg caused him such agony that he sometimes went almost black in
the face and speechless from pain. He was beginning to look grey and old, and was growing daily more
corpulent and unwieldy. He had, he said, on hearing of Neville's rebellion, an
evil people to rule; he would, he vowed, make them so poor that it would be out
of their power to rebel; and, before he set out for the North to extinguish the
discontent and to arrange a meeting with James V., he cleared the Tower by sending all its prisoners, including the aged
Countess of Salisbury, to the block.
A greater trial than the failure of James to accept his invitation to
York awaited Henry on his return from the North. Rumours of Catherine Howard's
past indiscretions had at length reached the ears of the Privy Council. On All
Saints' Day, 1541, Henry directed his confessor, the Bishop of Lincoln, to give
thanks to God with him for the good life he was leading and hoped to lead with
his present Queen, "after sundry troubles of mind which had happened to him by marriages". At last he thought he had reached the haven of domestic peace, whence
no roving fancy should tempt him to stray. Twenty-four hours later Cranmer put
in his hand proofs of the Queen's misconduct. Henry refused to believe in this
rude awakening from his dreams; he ordered a strict investigation into the
charges. Its results left no room for doubt. Dereham confessed his intercourse;
Mannock admitted that he had taken liberties; and, presently, the Queen herself
acknowledged her guilt. The King was overwhelmed with shame and vexation; he
shed bitter tears, a thing, said the Council, "strange in his
courage". He "has wonderfully felt the case of the Queen," wrote
Chapuys; "he took such grief," added Marillac, "that of late it was
thought he had gone mad". He seems to have promised his wife a pardon, and she might have escaped
with nothing worse than a divorce, had not proofs come to light of her
misconduct with Culpepper after her marriage with Henry, and even during their recent progress in the North. This offence was high
treason, and could not be covered by the King's pardon for Catherine's
pre-nuptial immorality. Henry, however, was not at ease until Parliament, in
January, 1542, considerately relieved him of all responsibility. The faithful
Lords and Commons begged him not to take the matter too heavily, but to permit
them freely to proceed with an Act of Attainder, and to give his assent thereto
by commission under the great seal without any words or ceremony, which might
cause him pain. Thus originated the practice of giving the royal assent to Acts
of Parliament by commission. Another innovation was introduced into the Act of Attainder, whereby it
was declared treason for any woman to marry the King if her previous life had
been unchaste; "few, if any, ladies now at Court," commented the
cynical Chapuys, "would henceforth aspire to such an honour". The bill received the royal assent on the 11th of February, Catherine
having declined Henry's permission to go down to Parliament and defend herself
in person. On the 10th she was removed to the Tower, being dressed in black
velvet and treated with "as much honour as when she was reigning". Three days later she was beheaded on the same spot where the sword had
severed the fair neck of Anne Boleyn.
Thus ended one of the "good things" which had come out of the
repudiation of Anne of Cleves. Other advantages were more permanent. The breach
between Francis and Charles grew ever wider. In 1541 the French King's
ambassadors to the Turk were seized and executed by
the order of the imperial governor of Milan. The outrage brought Francis's irritation to a head. He was still
pursuing the shadow of a departed glory and the vain hope of dominion beyond
the Alps. He had secured none of the benefits he anticipated from the imperial
alliance; his interviews with Charles and professions of friendship were lost
on that heartless schemer, and he realised the force of Henry's gibe at his
expectations from Charles. "I have myself," said Henry, "held
interviews for three weeks together with the Emperor." Both sovereigns
began to compete for England's favour. The French, said Chapuys, "now
almost offer the English carte blanche for an alliance"; and he told Charles that England must, at any price, be secured in the
imperial interest. In June, 1542, Francis declared war on the Emperor, and, by
the end of July, four French armies were invading or threatening Charles's
dominions. Henry, in spite of all temptations, was not to be the tool of
either; he had designs of his own; and the breach between Francis and Charles
gave him a unique opportunity for completing his imperialist projects, by
extending his sway over the one portion of the British Isles which yet remained
independent.
As in the case of similar enterprises, Henry could easily find
colourable pretexts for his attack on Scots independence. Beton had been made cardinal with the express objects of publishing in
Scotland the Pope's Bull against Henry, and of
instigating James V. to undertake its execution; and the Cardinal held a high
place in the Scots King's confidence. James had intrigued against England with
both Charles V. and Francis I., and hopes had been instilled into his mind that
he had only to cross the Border to be welcomed, at least in the North, as a
deliverer from Henry's oppression. Refugees from the Pilgrimage of Grace found
shelter in Scotland, and the ceaseless Border warfare might, at any time, have
provided either King with a case for war, if war he desired. The desire varied,
of course, with the prospects of success. James V. would, without doubt, have
invaded England if Francis and Charles had begun an attack, and if a general crusade
had been proclaimed against Henry. So, too, war between the two European rivals
afforded Henry some chance of success, and placed in his way an irresistible
temptation to settle his account with Scotland. He revived the obsolete claim
to suzerainty, and pretended that the Scots were rebels. Had not James V, moreover, refused to meet him at York to discuss the
questions at issue between them? Henry might well have maintained that he
sought no extension of territory, but was actuated
solely by the desire to remove the perpetual menace to England involved in the
presence of a foe on his northern Borders, in close alliance with his
inveterate enemy across the Channel. He seems, indeed, to have been willing to
conclude peace, if the Scots would repudiate their ancient connection with
France; but this they considered the sheet-anchor of their safety, and they
declined to destroy it. They gave Henry greater offence by defeating an English
raid at Halidon Rig, and the desire to avenge a trifling reverse became a point
of honour in the English mind and a powerful factor in English policy.
The negotiations lasted throughout the summer of 1542. In October
Norfolk crossed the Borders. The transport broke down; the commissariat was
most imperfect; and Sir George Lawson of Cumberland was unable to supply the
army with sufficient beer. Norfolk had to turn back at Kelso, having accomplished nothing beyond
devastation. James now sought his revenge. He replied to Norfolk's invasion on the East by
throwing the Scots across the Borders on the West. The Warden was warned by his
spies, but he had only a few hundreds to meet the thousands of Scots. But, if
Norfolk's invasion was an empty parade, the Scots attempt was a fearful rout.
Under their incompetent leader, Oliver Sinclair, they got entangled in Solway
Moss; enormous numbers were slain or taken prisoners, and among them were some
of the greatest men in Scotland. James died broken-hearted at the news, leaving
his kingdom to the week-old infant, Mary, Queen of Scots. The triumph of Flodden Field was repeated;
a second Scots King had fallen; and, for a second time in Henry's reign,
Scotland was a prey to the woes of a royal minority.
Within a few days of the Scots disaster, Lord Lisle (afterwards Duke of
Northumberland) expressed a wish that the infant Queen were in Henry's hands
and betrothed to Prince Edward, and a fear that the French would seek to remove
her beyond the seas. To realise the hope and to prevent the fear were the main objects of Henry's
foreign policy for the rest of his reign. Could he but have secured the
marriage of Mary to Edward, he would have carried both England and Scotland
many a weary stage along the path to Union and to Empire. But, unfortunately,
he was not content with this brilliant prospect for his son. He grasped himself
at the Scottish crown; he must be not merely a suzerain shadow, but a real
sovereign. The Scottish peers, who had been taken at Solway Moss, were sworn to
Henry VIII., "to set forth his Majesty's title that he had to the realm of
Scotland". Early in 1543 an official declaration was issued, "containing the just
causes and considerations of this present war with the Scots, wherein also
appeareth the true and right title that the King's most royal Majesty hath to
the sovereignty of Scotland"; while Parliament affirmed that "the
late pretensed King of Scots was but an usurper of the crown and realm of
Scotland," and that Henry had "now at this present (by the infinite
goodness of God), a time apt and propice for the recovery of his said right and
title to the said crown and realm of Scotland". The promulgation of these high-sounding pretensions was fatal to the cause which Henry had at heart. Henry VII had
pursued the earlier and wiser part of the Scottish policy of Edward I, namely,
union by marriage; Henry VIII resorted to his later policy and strove to
change a vague suzerainty into a defined and galling sovereignty. Seeing no means
of resisting the victorious English arms, the Scots in March, 1543, agreed to
the marriage between Henry's son and their infant Queen. But to admit Henry's
extravagant claims to Scottish sovereignty was quite a different matter. The
mere mention of them was sufficient to excite distrust and patriotic
resentment. The French Catholic party led by Cardinal Beton was strengthened,
and, when Francis declared that he would never desert his ancient ally, and
gave an earnest of his intentions by sending ships and money and men to their
aid, the Scots repudiated their compact with England, and entered into
negotiations for marrying their Queen to a prince in France.
Such a danger to England must at all costs be averted. Marriages between
Scots kings and French princesses had never boded good to England; but the
marriage of the Queen of Scotland to a French prince, and possibly to one who
might succeed to the French throne, transcended all the other perils with which
England could be threatened. The union of the Scots and French crowns would
have destroyed the possibility of a British Empire. Henry had sadly mismanaged
the business through vaulting ambition, but there was little fault to be found
with his efforts to prevent the union of France and Scotland; and that was the
real objective of his last war with France. His aim was not mere military glory
or the conquest of France, as it had been in his
earlier years under the guidance of Wolsey; it was to weaken or destroy a
support which enabled Scotland to resist the union with England, and portended
a union between Scotland and France. The Emperor's efforts to draw England into
his war with France thus met with a comparatively ready response. In May, 1543,
a secret treaty between Henry and Charles was ratified; on the 22nd of June a
joint intimation of war was notified to the French ambassador; and a detachment
of English troops, under Sir John Wallop and Sir Thomas Seymour, was sent to
aid the imperialists in their campaign in the north of France.
Before hostilities actually broke out, Henry wedded his sixth and last
wife. Catherine Parr was almost as much married as Henry himself. Thirty-one
years of age in 1543, she had already been twice made a widow; her first husband
was one Edward Borough, her second, Lord Latimer. Latimer had died at the end
of 1542, and Catherine's hand was immediately sought by Sir Thomas Seymour,
Henry's younger brother-in-law. Seymour was handsome and won her heart, but he
was to be her fourth, and not her third, husband; her will "was overruled
by a higher power," and, on the 12th of July, she was married to Henry at
Hampton Court. Catherine was small in stature, and appears to have made little impression by
her beauty; but her character was beyond reproach, and she exercised a
wholesome influence on Henry during his closing years. Her task can have been
no light one, but her tact overcame all difficulties. She nursed the King with
great devotion, and succeeded to some extent in
mitigating the violence of his temper. She intervened to save victims from the
penalties of the Act of Six Articles; reconciled Elizabeth with her father; and
was regarded with affection by both Henry's daughters. Suspicions of her
orthodoxy and a theological dispute she once had with the King are said to have
given rise to a reactionary plot against her. "A good hearing it is," Henry is reported as saying,
"when women become such clerks; and a thing much to my comfort to come in
mine old days to be taught by my wife!" Catherine explained that her
remarks were only intended to "minister talk," and that it would be
unbecoming in her to assert opinions contrary to those of her lord. "Is it
so, sweetheart?" said Henry; "then are we perfect friends;" and
when Lord Chancellor Wriothesley came to arrest her, he was, we are told,
abused by the King as a knave, a beast and a fool.
The winter of 1543-44 and the following spring were spent in
preparations for war on two fronts. The punishment of the Scots for repudiating their engagements to
England was entrusted to the skilful hands of Henry's brother-in-law, the Earl
of Hertford; while the King himself was to renew the martial exploits of his
youth by crossing the Channel and leading an army in person against the French
King. The Emperor was to invade France from the north-east; the two monarchs
were then to effect a junction and march on Paris. There is, however, no
instance in the first half of the sixteenth
century of two sovereigns heartily combining to secure any one object whatever.
Charles and Henry both wanted to extract concessions from Francis, but the
concessions were very different, and neither monarch cared much for those which
the other demanded. Henry's ultimate end related to Scotland, Charles's to
Milan and the Lutherans. The Emperor sought to make Francis relinquish his
claim to Milan and his support of the German princes; Henry was bent on
compelling him to abandon the cause of Scottish independence. If Charles could
secure his own terms, he would, without the least hesitation, leave Henry to
get what he could by himself; and Henry was equally ready to do Charles a
similar turn. His suspicions of the Emperor determined his course; he was
resolved to obtain some tangible result; and, before he would advance any
farther, he sat down to besiege Boulogne. Its capture had been one of the
objects of Suffolk's invasion of 1523, when Wolsey and his imperialist allies
had induced Henry to forgo the design. The result of that folly was not
forgotten. Suffolk, his ablest general, now well stricken in years, was there
to recall it; and, under Suffolk's directions, the siege of Boulogne was vigorously
pressed. It fell on the 14th of September. Charles, meanwhile, was convinced
that Boulogne was all Henry wanted, and that the English would never advance to
support him. So, five days after the fall of Boulogne, he made his peace with
Francis. Henry, of course, was loud in his indignation; the Emperor had made no effort
to include him in the settlement, and repeated embassies were sent in the autumn to keep Charles to the terms of his treaty
with England, and to persuade him to renew the war in the following spring.
His labours were all in vain, and Henry, for the first time in his life
was left to face an actual French invasion of England. The horizon seemed
clouded at every point. Hertford, indeed, had carried out his instructions in
Scotland with signal success. Leith had been burnt and Edinburgh sacked. But,
as soon as he left for Boulogne, things went wrong in the North, and, in
February, 1545, Evers suffered defeat from the Scots at Ancrum Moor. Now, when
Henry was left without an ally, when the Scots were victorious in the North,
when France was ready to launch an Armada against the southern coasts of
England, now, surely, was the time for a national uprising to depose the
bloodthirsty tyrant, the enemy of the Church, the persecutor of his people.
Strangely enough his people did, and even desired, nothing of the sort. Popular
discontent existed only in the imagination of his enemies; Henry retained to
the last his hold over the mind of his people. Never had they been called to
pay such a series of loans, subsidies and benevolences; never did they pay them
so cheerfully. The King set a royal example by coining his plate and mortgaging
his estates at the call of national defence; and, in the summer, he went down
in person to Portsmouth to meet the threatened invasion. The French attack had
begun on Boulogne, where Norfolk's carelessness had put into their hands some
initial advantages. But, before dawn, on the 6th of February, Hertford sallied
out of Boulogne with four thousand foot and seven hundred horse. The French
commander, Maréchal du Biez, and his fourteen
thousand men were surprised, and they left their stores, their ammunition and
their artillery in the hands of their English foes.
Boulogne was safe for the time, but a French fleet entered the Solent,
and effected a landing at Bembridge. Skirmishing took place in the wooded,
undulating country between the shore and the slopes of Bembridge Down; the
English retreated and broke the bridge over the Yar. This checked the French
advance, though a force which was stopped by that puny stream could not have
been very determined. A day or two later the French sent round a party to fill
their water-casks at the brook which trickles down Shanklin Chine; it was
attacked and cut to pieces. They then proposed forcing their way into Portsmouth Harbour, but the
mill-race of the tide at its mouth, and the mysteries of the sandbanks of
Spithead deterred them; and, as a westerly breeze sprang up, they dropped down
before it along the Sussex coast. The English had suffered a disaster by the
sinking of the Mary Rose with all hands on board, an accident repeated on the
same spot two centuries later, in the loss of the Royal George. But the
Admiral, Lisle, followed the French, and a slight action was fought off
Shoreham; the fleets anchored for the night almost within gunshot, but, when
dawn broke, the last French ship was hull-down on the horizon. Disease had done
more than the English arms, and the French troops landed at the mouth of the
Seine were the pitiful wreck of an army.<
France could hope for little profit from a continuance of the war, and England had everything to gain by its
conclusion. The terms of peace were finally settled in June, 1546. Boulogne was to remain eight years in English hands, and France was
then to pay heavily for its restitution. Scotland was not included in the
peace. In September, 1545, Hertford had revenged the English defeat at Ancrum
Moor by a desolating raid on the Borders; early in 1546 Cardinal Beton, the soul of the French party, was
assassinated, not without Henry's connivance; and St. Andrews was seized by a
body of Scots Protestants in alliance with England. Throughout the autumn
preparation was being made for a fresh attempt to enforce the marriage between
Edward and Mary; but the further prosecution of that enterprise was reserved for other hands
than those of Henry VIII. He left the relations between England and Scotland in
no better state than he found them. His aggressive imperialism paid little heed
to the susceptibilities of a stubborn, if weaker, foe; and he did not, like
Cromwell, possess the military force to crush out resistance. He would not
conciliate and he could not coerce.
Meanwhile, amid the distractions of his Scottish intrigues, of his
campaign in France, and of his defence of England, the King was engaged in his
last hopeless endeavour to secure unity and concord in religious opinion. The
ferocious Act of Six Articles had never been more than fitfully executed; and
Henry refrained from using to the full the powers with which he had been
entrusted by Parliament. The fall of Catherine
Howard may have impaired the influence of her uncle, the Duke of Norfolk, who
had always expressed his zeal for the burning of heretics; and the reforming
party was rapidly growing in the nation at large, and even within the guarded
precincts of the King's Privy Council. Cranmer retained his curious hold over
Henry's mind; Hertford was steadily rising in favour; Queen Catherine Parr, so
far as she dared, supported the New Learning; the majority of the Council were
prepared to accept the authorised form of religion, whatever it might happen to
be, and, besides the Howards, Gardiner was the only convinced and determined
champion of the Catholic faith. Even at the moment of Cromwell's fall, there
was no intention of undoing anything that had already been done; Henry only
determined that things should not go so fast, especially in the way of
doctrinal change, as the Vicegerent wished, for he knew that unity was not to
be sought or found in that direction. But, between the extremes of Lutheranism
and the status quo in the Church, there was a good deal to be done, in the way
of reform, which was still consistent with the maintenance of the Catholic
faith. In May, 1541, a fresh proclamation was issued for the use of the Bible. He had, said the King, intended his subjects to read the Bible humbly
and reverently for their instruction, not reading aloud in time of Holy Mass or
other divine service, nor, being laymen, arguing thereon; but, at the same
time, he ordered all curates and parishioners who had failed to obey his former
injunctions to provide an English Bible for their Church without delay. Two
months later another proclamation followed,
regulating the number of saints' days; it was characteristic of the age that
various saints' days were abolished, not so much for the purpose of checking
superstition, as because they interfered with the harvest and other secular
business. Other proclamations came forth in the same year for the destruction of shrines
and the removal of relics. In 1543 a general revision of service-books was
ordered, with a view to eradicating "false legends" and references to
saints not mentioned in the Bible, or in the "authentical doctors". The Sarum Use was adopted as the standard for the clergy of the
province of Canterbury, and things were steadily tending towards that ideal
uniformity of service as well as of doctrine, which was ultimately embodied in
various Acts of Uniformity. Homilies, "made by certain prelates,"
were submitted to Convocation, but the publication of them, and of the
rationale of rites and ceremonies, was deferred to the reign of Edward VI. The greatest of all these compositions, the Litany, was, however,
sanctioned in 1545.
The King had more to do with the Necessary Doctrine, commonly called the
"King's Book" to distinguish it from the Bishops' Book of 1537, for
which Henry had declined all responsibility. Henry, indeed, had urged on its
revision, he had fully discussed with Cranmer the amendments he thought the
book needed, and he had brought the bishops to an agreement, which they had
vainly sought for three years by themselves. It was the King who now "set
forth a true and perfect doctrine for all his people". So it was fondly styled by his Council. A
modern high-churchman asserts that the King's Book taught higher doctrine than the book which the
bishops had drafted six years before, but that "it was far more liberal
and better composed". Whether its excellences amounted to "a true and
perfect doctrine" or not, it failed of its purpose. The efforts of the old
and the new parties were perpetually driving the Church from the Via Media,
which Henry marked out. On the one hand, we have an act limiting the use of the
Bible to gentlemen and their families, and plots to catch Cranmer in the meshes
of the Six Articles. On the other, there were schemes on the part of some of the Council to entrap
Gardiner, and we have Cranmer's assertion that, in the last months of his reign, the King commanded him to pen a
form for the alteration of the Mass into a Communion, a design obviously to be
connected with the fact that, in his irritation at Charles's desertion in 1544,
and fear that his neutrality might become active hostility, Henry had once more
entered into communication with the Lutheran princes of Germany.
The only ecclesiastical change that went on without shadow of turning
was the seizure of Church property by the King; and it is a matter of curious
speculation as to where he would have stayed his hand had he lived much longer.
The debasement of the coinage had proceeded apace during his later years to
supply the King's necessities, and, for the same
purpose, Parliament, in 1545, granted him all chantries, hospitals and free
chapels. That session ended with Henry's last appearance before his faithful
Lords and Commons, and the speech he then delivered may be regarded as his last
political will and testament. He spoke, he said, instead of the Lord Chancellor, "because he is
not so able to open and set forth my mind and meaning, and the secrets of my
heart, in so plain and ample manner, as I myself am and can do". He
thanked his subjects for their commendation, protested that he was "both
bare and barren" of the virtues a prince ought to have, but rendered to
God "most humble thanks" for "such small qualities as He hath
indued me withal.... Now, since I find such kindness in your part towards me, I
cannot choose but love and favour you; affirming that no prince in the world
more favoureth his subjects than I do you, nor no subjects or Commons more love
and obey their Sovereign Lord, than I perceive you do; for whose defence my
treasure shall not be hidden, nor my person shall not be unadventured. Yet, although
I wish you, and you wish me, to be in this perfect love and concord, this
friendly amity cannot continue, except both you, my Lords Temporal and my Lords
Spiritual, and you, my loving subjects, study and take pains to amend one
thing, which surely is amiss and far out of order; to the which I most heartily
require you. Which is, that Charity and Concord is not amongst you, but Discord
and Dissension beareth rule in every place. Saint Paul saith to the
Corinthians, the thirteenth chapter, Charity is gentle, Charity is not envious,
Charity is not proud, and so forth. Behold then,
what love and charity is amongst you, when one calleth another heretic and
anabaptist, and he calleth him again papist, hypocrite and Pharisee? Be these
tokens of Charity amongst you? Are these signs of fraternal love amongst you?
No, no, I assure you that this lack of charity among yourselves will be the
hindrance and assuaging of the perfect love betwixt us, except this wound be
salved and clearly made whole.... I hear daily that you of the Clergy preach
one against another, without charity or discretion; some be too stiff in their
old Mumpsimus, others be too busy and curious in their new Sumpsimus. Thus all
men almost be in variety and discord, and few or none preach truly and
sincerely the Word of God.... Yet the Temporalty be not clear and unspotted of
malice and envy. For you rail on Bishops, speak slanderously of Priests, and
rebuke and taunt preachers, both contrary to good order and Christian
fraternity. If you know surely that a Bishop or Preacher erreth, or teacheth
perverse doctrine, come and declare it to some of our Council, or to us, to
whom is committed by God the high authority to reform such causes and
behaviours. And be not judges of yourselves of your fantastical opinions and
vain expositions.... I am very sorry to know and to hear how unreverently that
most precious jewel, the Word of God, is disputed, rhymed, sung, and jangled in
every Ale-house and Tavern.... And yet I am even as much sorry that the readers
of the same follow it in doing so faintly and so coldly. For of this I am sure,
that charity was never so faint amongst you, and virtuous and godly living was
never less used, nor God Himself among Christians was never less reverenced,
honoured, or served. Therefore, as I said before,
be in charity one with another like brother and brother; love, dread, and serve
God; to which I,as your Supreme Head and Sovereign Lord, exhort and require
you; and then I doubt not but that love and league, that I spake of in the
beginning, shall never be dissolved or broke betwixt us."
The bond betwixt Henry and his subjects, which had lasted thirty-eight
years, and had survived such strain as has rarely been put on the loyalty of
any people, was now to be broken by death. The King was able to make his usual
progress in August and September, 1546; from Westminster he went to Hampton
Court, thence to Oatlands, Woking and Guildford, and from Guildford to Chobham
and Windsor, where he spent the month of October. Early in November he came up
to London, staying first at Whitehall and then at Ely Place. From Ely Place he
returned, on the 3rd of January, 1547, to Whitehall, which he was never to
leave alive. He is said to have become so unwieldy that he could neither walk nor stand, and
mechanical contrivances were used at Windsor and his other palaces for moving
the royal person from room to room. His days were numbered and finished, and
every one thought of the morrow. A child of nine would reign, but who should
rule? Hertford or Norfolk? The party of reform or that of reaction? Henry had
apparently decided that neither should dominate the other, and designed a
balance of parties in the council he named for his child-successor.
Suddenly the balance upset. On the 12th of
December, 1546, Norfolk and his son, the Earl of Surrey, were arrested for
treason and sent to the Tower. Endowed with great poetic gifts, Surrey had even
greater defects of character. Nine years before he had been known as "the
most foolish proud boy in England". Twice he had been committed to prison by the Council for roaming the
streets of the city at night and breaking the citizens' windows, offences venial in the exuberance of youth, but highly unbecoming in a
man who was nearly thirty, who aspired to high place in the councils of the
realm, and who despised most of his colleagues as upstarts. His enmity was
specially directed against the Prince's uncles, the Seymours. Hertford had
twice been called in to retrieve Surrey's military blunders. Surrey made
improper advances to Hertford's wife, but repudiated with scorn his father's suggestion
for a marriage alliance between the two families. His sister testified that he had advised her to become the King's
mistress, with a view to advancing the Howard interests. Who, he asked, should
be Protector, in case the King died, but his
father? He quartered the royal arms with his own, in spite of the heralds'
prohibition. This at once roused Henry's suspicions; he knew that, years
before, Norfolk had been suggested as a possible claimant to the throne, and
that a marriage had been proposed between Surrey and the Princess Mary.
The original charge against Surrey was prompted by personal and local
jealousy, not on the part of the Seymours, but on that of a member of Surrey's
own party. It came from Sir Richard Southwell, a Catholic and a man of weight
and leading in Norfolk, like the Howards themselves; he even appears to have
been brought up with Surrey, and for many years had been intimate with the
Howard family. When Surrey was called before the Council to answer Southwell's
charges, he wished to fight his accuser, but both were committed to custody.
The case was investigated by the King himself, with the help of another
Catholic, Lord Chancellor Wriothesley. The Duke of Norfolk confessed to technical
treason in concealing his son's offences, and was sent to the Tower. On the
13th of January, 1547, Surrey was found guilty by a special commission sitting
at the Guildhall;a week later he was beheaded. On the 18th Parliament met to deal with the Duke; by the 24th a bill of
attainder had passed all its stages and awaited only the King's assent. On
Thursday, the 27th, that assent was given by royal commission. Orders are said to have been issued for the Duke's execution the
following morning.
That night Norfolk lay doomed in his cell in the Tower, and Henry VIII. in his palace at Westminster. The Angel of Death hovered
over the twain, doubting which to take. Eighteen years before, the King had
said that, were his will opposed, there was never so noble a head in his
kingdom but he would make it fly. Now his own hour was come, and he was loth to hear of death. His
physicians dared not breathe the word, for to prophesy the King's decease was
treason by Act of Parliament. As that long Thursday evening wore on, Sir
Anthony Denny, chief gentleman of the chamber, "boldly coming to the King,
told him what case he was in, to man's judgment not like to live; and therefore
exhorted him to prepare himself to death". Sensible of his weakness, Henry "disposed himself more quietly to
hearken to the words of his exhortation, and to consider his life past; which
although he much abused, 'yet,' said he, 'is the mercy of Christ able to pardon
me all my sins, though they were greater than they be'". Denny then asked
if he should send for "any learned man to confer withal and to open his
mind unto". The King replied that if he had any one, it should be Cranmer;
but first he would "take a little sleep; and then, as I feel myself, I
will advise upon the matter". And while he slept, Hertford and Paget paced
the gallery outside, contriving to grasp the reins of power as they fell from
their master's hands. When the King woke he felt his feebleness growing upon him, and told Denny to
send for Cranmer. The Archbishop came about midnight: Henry was speechless, and
almost unconscious. He stretched out his hand to
Cranmer, and held him fast, while the Archbishop exhorted him to give some
token that he put his trust in Christ. The King wrung Cranmer's hand with his
fast-ebbing strength, and so passed away about two in the morning, on Friday,
the 28th of January, 1547. He was exactly fifty-five years and seven months
old, and his reign had lasted for thirty-seven years and three-quarters.
"And for my body," wrote Henry in his will, "which when the soul is departed, shall then remain but as a cadaver,
and so return to the vile matter it was made of, were it not for the crown and
dignity which God hath called us unto, and that We would not be counted an
infringer of honest worldly policies and customs, when they be not contrary to
God's laws, We would be content to have it buried in any place accustomed to
Christian folks, were it never so vile, for it is but ashes, and to ashes it
shall return. Nevertheless, because We would be loth, in the reputation of the
people, to do injury to the Dignity, which We are unworthily called unto, We
are content to will and order that Our body be buried and interred in the choir
of Our college of Windsor." On the 8th of February, in every parish church
in the realm, there was sung a solemn dirge by night, with all the bells
ringing, and on the morrow a Requiem mass for the soul of the King. Six days later his body "was solemnly with great honour conveyed
in a chariot towards Windsor," and the funeral procession stretched four
miles along the roads. That night the body lay at
Sion under a hearse, nine storeys high. On the 15th it was taken to Windsor,
where it was met by the Dean and choristers of the Chapel Royal, and by the
members of Eton College. There in the castle it rested under a hearse of
thirteen storeys; and on the morrow it was buried, after mass, in the choir of
St. George's Chapel.
Midway between the stalls and the Altar the tomb of Queen Jane Seymour
was opened to receive the bones of her lord. Hard by stood that mausoleum
"more costly than any royal or papal monument in the world," which Henry VII had commenced as a last resting-place for himself and
his successors, but had abandoned for his chapel in Westminster Abbey. His son
bestowed the building on Wolsey, who prepared for his own remains a splendid
cenotaph of black and white marble. On the Cardinal's fall Henry VIII designed
both tomb and chapel for himself post multos et felices annos. But King and Cardinal reaped little honour by these strivings after
posthumous glory. The dying commands of the monarch, whose will had been
omnipotent during his life, remained unfulfilled; the memorial chapel was left
incomplete; and the monument of marble was taken down, despoiled of its
ornaments and sold in the Great Rebellion. At length, in a happier age, after
more than three centuries of neglect, the magnificent building was finished,
but not in Henry's honour; it was adorned and dedicated to the memory of a
prince in whose veins there flowed not a drop of Henry's blood.