HENRY IS DECLARED GODHEAD
About
the beginning of this campaign, the elector of Saxony died [Aug. 16], and was
succeeded by his son John Frederick. The reformation rather gained than lost by
that event; the new elector, no less attached than his predecessors to the
opinions of Luther, occupied the station which they had held at the head of the
protestant party, and defended, with the boldness and zeal of youth, that
cause which they had fostered and reared with the caution of more advanced age.
Immediately
after the retreat of the Turks, Charles, impatient to revisit Spain, set out on
his way thither, for Italy. As he was extremely desirous of an interview with
the pope, they met a second time at Bologna, with the same external
demonstrations of respect and friendship, but with little of that confidence
which had subsisted between them during their late negotiations there. Clement
was much dissatisfied with the emperor’s proceedings at Augsburg; his concessions
with regard to the speedy convocation of a council, having more than cancelled
all the merit of the severe decree against the doctrines of the reformers. The
toleration granted to the protestants at Ratisbon, and the more explicit
promise concerning a council, with which it was accompanied, had irritated him
still farther. Charles, however, partly from conviction that the meeting of a
council would be attended with salutary effects, and partly from his desire to
please the Germans, having solicited the pope by his ambassadors to call that
assembly without delay, and now urging the same thing in person, Clement was
greatly embarrassed what reply he should make to a request which it was
indecent to refuse, and dangerous to grant. He endeavored at first to divert
Charles from the measure; but, finding him inflexible, he had recourse to
artifices, which he knew would delay, if not entirely defeat, the calling of
that assembly. Under the plausible pretext of its being previously necessary to
settle, with all parties concerned, the place of the council's meeting; the
manner of its proceedings; the right of the persons who should be admitted to
vote, and the authority of their decisions; he despatched a nuncio, accompanied
by an ambassador from the emperor, to the elector of Saxony as head of the
protestants. With regard to each of these articles, inextricable difficulties
and contests arose. The protestants demanded a council to be held in Germany;
the pope insisted that it should meet in Italy: they contended that all points
in dispute should be determined by the words of holy scripture alone; he
considered not only the decrees of the church, but the opinions of fathers and
doctors, as of equal authority; they required a free council, in which the
divines, commissioned by different churches, should be allowed a voice; he
aimed at modeling the council in such a manner as would render it entirely
dependent on his pleasure. Above all, the protestants thought it unreasonable
that they should hind themselves to submit to the decrees of a council, before
they knew on what principles these decrees were to be founded, by what persons
they were to be pronounced, and what forms of proceeding they would observe.
The pope maintained it to be altogether unnecessary to call a council, if those
who demanded it did not previously declare their resolution to acquiesce in its
decrees. In order to adjust such a variety of points, many expedients were
proposed, and the negotiations spun out to such a length, as effectually answered
Clement's purpose of putting off the meeting of a council, without drawing on
himself the whole infamy of obstructing a measure which all Europe deemed so
essential to the good of the church.
Together
with this negotiation about calling a council, the emperor carried on another,
which he had still more at heart, for securing the peace established in Italy.
As Francis had renounced his pretensions in that country with great reluctance,
Charles made no doubt but that he would lay hold on the first pretext afforded
him, or embrace the first opportunity which presented itself, of recovering
what he had lost. It became necessary on this account to take measures for
assembling an army able to oppose him. As his treasury, drained by a long war,
could not supply the sums requisite for keeping such a body constantly on foot,
he attempted to throw that burden upon his allies, and to provide for the
safety of his own dominions, at their expense, by proposing that the Italian
states should enter into a league of defence against all invaders; that, on the
first appearance of danger, an army should be raised and maintained at the
common charge; and that Antonio de Leyva should be appointed the generalissimo.
Nor was the proposal unacceptable to Clement, though for a reason very different
from that which induced the emperor to make it. He hoped by this expedient, to
deliver Italy from the German and Spanish veterans, which had so long filled
all the powers in that country with terror, and still kept them in subjection
to the Imperial yoke. A league was accordingly concluded [Feb. 24, 1533]; all
the Italian states, the Venetians excepted, acceded to it the sum which each
of the contracting parties should furnish towards maintaining the army was
fixed; the emperor agreed to withdraw the troops which gave so much umbrage to
his allies, and which he was unable any longer to support. Having disbanded
part of them, and removed the rest to Sicily and Spain, he embarked on board
Doria’s galleys, and arrived at Barcelona [April 22].
Notwithstanding
all his precautions for securing the peace of Germany, and maintaining that
system which he had established in Italy, the emperor became every day more and
more apprehensive that both would he soon disturbed by the intrigues or arms of
the French king. His apprehensions were well founded, as nothing but the
desperate situation of his affairs could have brought Francis to give his
consent to a treaty so dishonorable and disadvantageous as that of Cambray: he,
at the very time of ratifying it, had formed a resolution to observe it no
longer than necessity compelled him, and took a solemn protest, though with the
most profound secrecy, against several articles in the treaty, particularly
that whereby he renounced all pretensions to the duchy of Milan as unjust,
injurious to his heirs, and invalid. One of the crown lawyers, by his command,
entered a protest to the same purpose, and with the like secrecy, when the
ratification of the treaty was registered in the parliament of Paris. Francis
seems to have thought that, by employing an artifice unworthy of a king,
destructive of public faith, and of the mutual confidence on which all
transactions between nations are founded, he was released from any obligation
to perform the most solemn promises, or to adhere to the most sacred
engagements. From the moment he concluded the peace of Cambray, he wished and
watched for an opportunity of violating it with safety. He endeavored for that
reason to strengthen his alliance with the king of England, whose friendship
he cultivated with the greatest assiduity. He put the military force of his own
kingdom on a better and more respectable footing than ever. He artfully
fomented the jealousy and discontent of the German princes.
But
above all, Francis labored to break the strict confederacy which subsisted
between Charles and Clement; and he had soon the satisfaction to observe the
appearances of disgust and alienation arising in the mind of that suspicious
and interested pontiff, which gave him hopes that their union would not be
lasting. As the emperor's decision in favor of the duke of Ferrara had greatly
irritated the pope, Francis aggravated the injustice of that proceeding, and
flattered Clement that the papal see would find in him a more impartial and no
less powerful protector. As the importunity with which Charles demanded a
council was extremely offensive to the pope, Francis artfully created obstacles
to prevent it, and attempted to divert the German princes, his allies, from
insisting so obstinately on that point. As the emperor had gained such an
ascendant over Clement by contributing to aggrandize his family, Francis
endeavored to allure him by the same irresistible bait, proposing a marriage
between his second son Henry duke of Orleans, and Catharine, the daughter of
the pope’s cousin Laurence di Medici. On the first overture of this match, the
emperor could not persuade himself that Francis really intended to debase the
royal blood of France, by an alliance with Catharine, whose ancestors had been
so lately private citizens and merchants in Florence, and believed that he
meant only to flatter or amuse the ambitious pontiff. He thought it necessary,
however, to efface the impression which such a dazzling offer might have made,
by promising to break off the marriage which had been agreed on between his own
niece the king of Denmark's daughter, and the duke of Milan, and to substitute
Catharine in her place. But the French ambassador producing unexpectedly full
powers to conclude the marriage treaty with the Duke of Orleans, this expedient
had no effect. Clement was so highly pleased with an honor which added such luster
and dignity to the house of Medici, that he offered to grant Catharine the
investiture of considerable territories in Italy, by way of portion; he seemed
ready to support Francis in prosecuting his ancient claims in that country, and
consented to a personal interview with that monareh.
Charles
was at the utmost pains to prevent a meeting, in which nothing was likely to
pass but what would be of detriment to him; nor could he bear, after he had
twice condescended to visit the pope in his own territories, that Clement
should bestow such a mark of distinction on his rival, as to venture on a
voyage by sea, at an unfavorable season, in order to pay court to Francis in
the French dominions. But the pope’s eagerness to accomplish the match overcame
all the scruples of pride, or fear, or jealousy, which would probably have
influenced him on any other occasion. The interview, notwithstanding several
artifices of the emperor to prevent it, took place at Marseilles with
extraordinary pomp, and demonstrations of confidence on both sides [October],
and the marriage, which the ambition and abilities of Catharine rendered in the
sequel as pernicious to France, as it was then thought dishonorable, was
consummated. But whatever schemes may have been secretly concerted by the pope
and Francis in favor of the duke of Orleans, to whom his father proposed to make
over all his rights in Italy; so careful were they to avoid giving any cause of
offence to the emperor, that no treaty was concluded between them; and even in
the marriage-articles, Catharine renounced all claims and pretensions in Italy,
except to the duthy of Urbino.
But
at the very time when he was carrying on these negotiations, and forming this
connection with Francis, which gave so great umbrage to the emperor, such was
the artifice and duplicity of Clement's character, that he suffered the latter
to direct all his proceedings with regard to the king of England, and was no
less attentive to gratify him in that particular, than if the most cordial
union had still subsisted between them. Henry's suit for a divorce had now
continued near six years; during all which period the pope negotiated, promised,
retracted, and concluded nothing. After bearing repeated delays and
disappointments longer than could have been expected from a prince of such a
choleric and impetuous temper, the patience of Henry was at last so much
exhausted, that he applied to another tribunal for that decree which he had
solicited in vain at Rome. Cranmer, archbishop of Canterbury, by a sentence
founded on the authority of universities, doctors, and rabbles, who had been
consulted with respect to the point, annulled the king's marriage with
Catharine; her daughter was declared illegitimate; and Anne Boleyn acknowledged
as queen of England.
At
the same time Henry began not only to neglect and to threaten the pope, whom he
had hitherto courted, but to make innovations in the church, of which he had
formerly been such a zealous defender. Clement, who had already seen so many
provinces and kingdoms revolt from the holy see, became apprehensive at last
that England might imitate their example, and partly from his solicitude to prevent
that fatal blow, partly in compliance with the French king's solicitations, determined
to give Henry such satisfaction as might still retain him within the bosom of
the church [March 23]. But the violence of the cardinals, devoted to the
emperor, did not allow the pope leisure for executing this prudent resolution,
and hurried him, with a precipitation fatal to the Roman see, to issue a bull
rescinding Cranmer's sentence, confirming Henry's marriage with Catharine, and
declaring him excommunicated, if, within a time specified, he did not abandon
the wife he had taken, and return to her whom he had deserted.
Enraged
at this unexpected decree, Henry kept no longer any measures with the court of
Rome; his subjects seconded his resentment and indignation; an act of
parliament was passed, abolishing the papal power and jurisdiction in England;
by another, the king was declared supreme head of the church, and all the
authority of which the popes were deprived was vested in him. That vast fabric
of ecclesiastical dominion which had been raised with such art, and of which
the foundations seemed to have been laid so deep, being no longer supported by
the veneration of the people, was overturned in a moment. Henry himself, with
the caprice peculiar to his character, continued to defend the doctrines of the
Romish church as fiercely as he attacked its jurisdiction. He alternately
persecuted the protestants for rejecting the former, and the Catholics for
acknowledging the latter. But his subjects, being once permitted to enter into
new paths, did not choose to stop short at the precise point prescribed by him.
Having been encouraged by his example to bleak some of their fetters, they were
so impatient to shake off what still remained that, in the following reign,
with the applause of the greater part of the nation, a total separation was
made from the church of Rome in articles of doctrine, as well as in matters of
discipline and jurisdiction.