Charles
had gained, however, a vast accession of power in this part of his dominions.
By his success in the war with the commons of Castile, he exalted the regal
prerogative upon the ruins of the privileges which formerly belonged to the
people. Though he allowed the name of the Cortes to remain, and the formality
of holding it to be continued; he reduced its authority and jurisdiction almost
to nothing, and modeled it in such a manner, that it became rather a junto of
the servants of the crown, than an assembly of the representatives of the
people. One member of the constitution being thus lopped off, it was impossible
but that the other must feel the stroke, and suffer by it. The suppression of
the popular power rendered the aristocratical less formidable. The grandees,
prompted by the warlike spirit of the age, or allured by the honors which they
enjoyed in a court, exhausted their fortunes in military service, or in
attending on the person of their prince. They did not dread, perhaps did not
observe, the dangerous progress of the royal authority, which, leaving them the
vain distinction of being covered in presence of their sovereign, stripped
them, by degrees, of that real power which they possessed while they formed one
body, and acted in concert with the people. Charles's success in abolishing
the privileges of the commons, and in breaking the power of the nobles of
Castile, encouraged Philip to invade the liberties of Arragon, which were still
more extensive. The Castilians, accustomed to subjection themselves, assisted
in imposing the yoke on their more happy and independent neighbors. The will of
the sovereign became the supreme law in all the kingdoms of Spain; and princes
who were not checked in forming their plans by the jealousy of the people, nor
controlled in executing them by the power of the nobles, could both aim at
great objects, and call forth the whole strength of the monarchy in order to
attain them.
As
Charles, by extending the royal prerogative, tendered the monarchs of Spain
masters at home, he added new dignity and power to their crown by his foreign
acquisitions. He secured to Spain the quiet possession of the kingdom of
Naples, which Ferdinand had usurped by fraud, and held with difficulty. He
united the duchy of Milan, one of the most fertile and populous Italian
provinces, to the Spanish crown; and left his successors, even without taking
their other territories into the account, the most considerable provinces in
Italy, which had been long the theatre of contention to the great powers of
Europe, and in which they had struggled with emulation to obtain the
superiority. When the French, in conformity to the treaty of Chateau-Cambresis,
withdrew their forces out of Italy, and finally relinquished all their schemes
of conquest on that side of the Alps, the Spanish dominions then rose in
importance, and enabled their kings, as long as the monarchy retained any
degree of vigour, to preserve the chief sway in all the transactions of that
country. But whatever accession, either of interior authority or of foreign
dominion, Charles gained for the monarchs of Spain in Europe, was
inconsiderable when compared with his acquisitions in the new world. He added
there, not provinces, but empires to his crown. He conquered territories of
such immense extent; he discovered such inexhaustible veins of wealth, and
opened such boundless prospects of every kind, as must have roused his
successor, and have called him forth to action, though his ambition had been
much less ardent than that of Philip, and must have rendered him not only enterprising
but formidable.
While
the elder branch of the Austrian family rose to such pre-eminence in Spain, the
younger, of which Ferdinand was the head, grew to be considerable in Germany;
the ancient hereditary dominions of the house of Austria in Germany, united to
the kingdoms of Hungary and Bohemia, which Ferdinand had acquired by marriage,
formed a respectable power; and when the Imperial dignity was added to these,
Ferdinand possessed territories more extensive than had belonged to any prince,
Charles V excepted, who had been at the head of the empire for several ages.
Fortunately for Europe, the disgust which Philip conceived on account of
Ferdinand's refusing to relinquish the Imperial crown in his favor, not only
prevented for some time the separate members of the house of Austria from
acting in concert, but occasioned between them a visible alienation and rivalship.
By degrees, however, regard to the interest of their family extinguished this
impolitical animosity. The confidence, which was
natural, returned; the aggrandizing of the house of Austria became the common
object of all their schemes; they gave and received assistance alternately towards
the execution of them; and each derived consideration and importance from the
other's success. A family so great and so aspiring, became the general object
of jealousy and terror. All the power, as well as policy, of Europe were
exerted during a century, in order to check and humble it. Nothing can give a
more striking idea of the ascendant which it had acquired, and of the terror
which it had inspired, than that after its vigour was spent with extraordinary
exertions of its strength, after Spain was become only the shadow of a great
name, and its monarchs were sunk into debility and dotage, the house of Austria
still continued to be formidable. The nations of Europe had so often felt its
superior power, and had been so constantly employed in guarding against it,
that the dread of it became a kind of political habit, the influence of which
remained when the causes which had formed it ceased to exist.
While
the house of Austria went on with such success in enlarging its dominions,
France made no considerable acquisition of new territory. All its schemes of
conquest in Italy had proved abortive; it had hitherto obtained no
establishment of consequence in the new world; and after the continued and
vigorous efforts of four successive reigns, the confines of the kingdom were
much the same as Louis XI had left them. But though France made not such large
strides towards dominion as the house of Austria, it continued to advance by
steps which were more secure, because they were gradual and less observed. The
conquest of Calais put it out of the power of the English to invade France but
at their utmost peril, and delivered the French from the dread of their
ancient enemies, who, previous to that event, could at any time penetrate into
the kingdom by that avenue, and thereby retard or defeat the execution of their
best concerted enterprises against any foreign power. The important
acquisition of Metz covered that part of their frontier which formerly was most
feeble, and lay most exposed to insult. France, from the time of its obtaining
these additional securities against external invasion, must be deemed the most
powerful kingdom in Europe, and is more fortunately situated than any on the
continent either for conquest or defence. From the confines of Artois to the
bottom of the Pyrenees, and from the British channel to the frontiers of Savoy
and the coast of the Mediterranean, its territories lay compact and unmingled
with those of any other power. Several of the considerable provinces, which had
contracted a spirit of independence by their having been long subject to the
great vassals of the crown, who were often at variance or at war with their
master, were now accustomed to recognize and to obey one sovereign. As they
became members of the same monarchy, they assumed the sentiments of that body
into which they were incorporated, and co-operated with zeal towards promoting
its interest and honor. The power and influence wrested from the nobles were
seized by the crown. The people were not admitted to share in these spoils;
they gained no new privilege; they acquired no additional weight in the
legislature. It was not for the sake of the people, but in order to extend
their own prerogative, that the monarchs of France had labored to humble their
great vassals. Satisfied with having brought them under entire subjection to
the crown, they discovered no solicitude to free the people from their ancient
dependence on the nobles of whom they held, and by whom they were often
oppressed.
A
monarch at the head of a kingdom thus united at home and secure from abroad,
was entitled to form great designs, because he felt himself in a condition to
execute them. The foreign wars which had continued with little interruption
from the accession of Charles VIII, had not only cherished and augmented the
martial genius of the nation, but by inuring the troops during the course of
long service to the fatigues of war, and accustoming them to obedience, had
added the force of discipline to their natural ardor. A gallant and active body
of nobles, who considered themselves as idle and useless, unless when they were
in the field; who were hardly acquainted with any pastime or exercise but what
was military; and who knew no road to power, or fame, or wealth, but war,
would not have suffered their sovereign to remain long in inaction. The people,
little acquainted with the arts of peace, and always ready to take arms at the
command of their superiors, were accustomed, by the expense of long wars
carried on in distant countries, to bear impositions, which, however
inconsiderable they may seem if estimated by the exorbitant rate of modern
exactions, appear immense when compared with the sums levied in France, or in
any other country of Europe, previous to the reign of Louis XI. As all the
members of which the state was composed were thus impatient for action, and
capable of great efforts, the schemes and operations of France must have been
no less formidable to Europe than those of Spain. The superior advantages of
its situation, the contiguity and compactness of its territories, together with
the peculiar state of its political constitution at that juncture, must have
rendered its enterprises still more alarming and more decisive. The king
possessed such a degree of power as gave him the entire, command of his
subjects; the people were strangers to those occupations and habits of life
which render men averse to war, or unfit for it; and the nobles, though reduced
to the subordination necessary in a regular government, still retained the
high, undaunted spirit which was the effect of their ancient independence. The
vigor of the feudal times remained, their anarchy was at an end; and the kings
of France could avail themselves of the martial ardor which that singular
institution had kindled or kept alive, without being exposed to any of the
dangers or inconveniences which are inseparable from it when in entire force.
A
kingdom in such a state is, perhaps, capable of greater military efforts than
at any other period in its progress. But how formidable or how fatal soever to
the other nations of Europe the power of such a monarchy might have been, the
civil wars which broke out in France saved them at that juncture from feeling
its effects. These wars, of which religion was the pretext and ambition the
cause, wherein great abilities were displayed by the leaders of the different
factions, and little conduct or firmness were manifested by the crown under a
succession of weak princes, kept France occupied and embroiled for half a century.
During these commotions the internal strength of the kingdom was much wasted,
and such a spirit of anarchy was spread among the nobles, to whom rebellion was
familiar, and the restraint of laws unknown, that a considerable interval
became requisite not only for recruiting the internal vigour of the nation, but
for re-establishing the authority of the prince; so that it was long before
France could turn her whole attention towards foreign transactions, or act with
her proper force in foreign wars. It was long before she rose to that
ascendant in Europe which she has maintained since the administration of
Cardinal Richelieu, and which the situation as well as extent of the kingdom,
the nature of her government, together with the character of her people,
entitle her to maintain.
While
the kingdoms on the continent grew into power and consequence, England likewise
made considerable progress towards regular government and interior strength.
Henry VIII, probably without intention, and certainly without any consistent
plan, of which his nature was incapable, pursued the scheme of depressing the
nobility, which the policy of his father Henry VII had begun. The pride and
caprice of his temper led him to employ chiefly new men in the administration
of affairs, because he found them most obsequious, or least scrupulous; and he
not only conferred on them such plenitude of power, but exalted them to such
preeminence in dignity, as mortified and degraded the ancient nobility. By the
alienation or sale of the church lands, which were dissipated with a profusion no
inferior to the rapaciousness with which they had been seized, as well as by
the privilege granted to the ancient landholders of selling their estates, or
disposing of them by will, an immense property, formerly locked up, was brought
into circulation. This put the spirit of industry and commerce in motion, and
gave it some considerable degree of vigour. The road to power and to opulence
became open to persons of every condition. A sudden and excessive flow of
wealth from the West Indies proved fatal to industry in Spain; a moderate
accession in England to the sum in circulation gave life to commerce, awakened
the ingenuity of the nation, and excited it to useful enterprise. In France,
what the nobles lost the crown gained. In England, the commons were gainers as
well as the king. Power and influence accompanied of course the property which
they acquired. They rose to consideration among their fellow subjects; they
began to feel their own importance; and extending their influence in the
legislative body gradually, and often when neither they themselves nor others
foresaw all the effects of their claims and pretensions, they at last attained
that high authority to which the British constitution is indebted for the
existence, and must owe the preservation of its liberty. At the same time that
the English constitution advanced towards perfection, several circumstances
brought on a change in the ancient system with respect to foreign powers, and
introduced another more beneficial to the nation. As soon as Henry disclaimed
the supremacy of the papal see, and broke off all connection with the papal
court, considerable sums were saved to the nation, of which it had been
annually drained by remittances to Rome for dispensations and indulgences, by
the expense of pilgrimages into foreign countries, or by payment of annates,
first fruits, and a thousand other taxes which that artful and rapacious court
levied on the credulity of mankind. The exercise of a jurisdiction different
from that of the civil power, and claiming not only to be independent of it,
but superior to it, a wild solecism in government, apt not only to perplex and
disquiet weak minds, but tending directly to disturb society, was finally
abolished. Government became more simple as well as more respectable, when no
rank or character exempted any person from being amenable to the same courts as
other subjects, from being tried by the same judges, and from being acquitted
or condemned by the same laws.
By
the loss of Calais the English were excluded from the continent. All schemes
for invading France became of course as chimerical as they had formerly been
pernicious. The views of the English were confined, first, by necessity, and
afterwards from choice, within their own island. That rage for conquest which
had possessed the nation during many centuries, and wasted its strength in
perpetual and fruitless wars, ceased at length. Those active spirits which had
known and followed no profession but war, sought for occupation in the arts of
peace, and their country was benefited as much by the one as it had suffered by
the other. The nation, which had been exhausted by frequent expeditions to the continent,
recruited its numbers, and acquired new strength; and when roused by any
extraordinary exigency to take part in foreign operations, the vigour of its
efforts was proportionally great, because they were only occasional and of a
short continuance.
The
same principle which had led England to adopt this new system with regard to
the powers on the continent, occasioned a change in its plan of conduct with
respect to Scotland, the only foreign state with which, on account of its
situation in the same island, the English had such a close connection as
demanded their perpetual attention. Instead of prosecuting the ancient scheme
of conquering that kingdom, which the nature of the country, defended by a
brave and hardy people, rendered dangerous if not impracticable; it appeared
more eligible to endeavor at obtaining such influence in Scotland as might
exempt England from any danger or disquiet from that quarter. The national
poverty of the Scots, together with the violence and animosity of their
factions, rendered the execution of this plan easy to a people far superior to
them in wealth. The leading men of greatest power and popularity were gained;
the ministers and favorites of the crown were corrupted; and such absolute
direction of the Scottish councils was acquired, as rendered the operations of
the one kingdom dependent, in a great measure, on the sovereign of the other.
Such perfect external security, added to the interior advantages which England
now possessed, must soon have raised it to new consideration and importance;
the long reign of Elizabeth, equally conspicuous for wisdom, for steadiness,
and for vigour, accelerated its progress, and carried it with greater rapidity
towards that elevated station which it bath since held among the powers of
Europe.
During
the period in which the political state of the great kingdoms underwent such
changes, revolutions of considerable importance happened in that of the
secondary or inferior powers. Those in the papal court are most obvious, and of
most extensive consequence.
In
the Preliminary Book, I have mentioned the rise of that spiritual jurisdiction
which the popes claim as vicars of Jesus Christ, and have traced the progress
of that authority which they possess as temporal princes. Previous to the reign
of Charles V there was nothing that tended to circumscribe or to moderate their
authority, but science and philosophy, which began to revive and be cultivated.
The progress of these, however, was still inconsiderable; they always operate
slowly; and it is long before their influence reaches the people, or can
produce any sensible effect upon them. They may perhaps gradually, and in a
long course of years, undermine and shake an established system of false religion,
but there is no instance of their having overturned one. The battery is too
feeble to demolish those fabrics which superstition raises on deep foundations,
and can strengthen with the most consummate art.
Luther
had attacked the papal supremacy with other weapons, and with an impetuosity
more formidable. The time and manner of his attack concurred with a multitude
of circumstances, which have been explained, in giving him immediate success.
The charm which had bound mankind for so many ages was broken at once. The
human mind, which had continued long as tame and passive as if it had been
formed to believe whatever was taught, and to bear whatever was imposed,
roused of a sudden and became inquisitive, mutinous, and disdainful of the yoke
to which it had hitherto submitted. That wonderful ferment and agitation of
mind, which, at this distance of time, appears unaccountable, or is condemned
as extravagant, was so general, that it must have been excited by causes which
were natural and of powerful efficacy. The kingdoms of Denmark, Sweden,
England, and Scotland, and almost one half of Germany, threw off their allegiance
to the pope, abolished his jurisdiction within their territories, and gave the
sanction of law to modes of discipline and systems of doctrine which were not
only independent of his power, but hostile to it. Nor was this spirit of
innovation confined to those countries which openly revolted from the pope; it
spread through all Europe, and broke out in every part of it with various
degrees of violence. It penetrated early into France, and made a quick progress
there. In that kingdom, the number of converts to the opinions of the reformers
was so great, their zeal so enterprising, and the abilities of their leaders so
distinguished, that they soon ventured to contend for superiority with the
established church, and were sometimes on the point of obtaining it. In all the
provinces of Germany which continued to acknowledge the papal supremacy, as
well as in the Low-Countries, the protestant doctrines were secretly taught,
and had gained so many proselytes, that they were ripe for revolt, and were
restrained merely by the dread of their rulers from imitating the example of
their neighbors, and asserting their independence. Even in Spain and Italy,
symptoms to shake off the yoke appeared. The pretensions of the pope to
infallible knowledge and supreme power were treated by many persons of eminent
learning and abilities with such scorn, or attacked with such vehemence, that
the most vigilant attention of the civil magistrate, the highest strains of
pontifical authority, and all the rigor of inquisitorial jurisdiction were
requisite to check and extinguish it.
The
defection of so many opulent and powerful kingdoms from the papal see, was a
fatal blow to its grandeur and power. It abridged the dominions of the popes in
extent, it diminished their revenues, and left them fewer rewards to bestow on
the ecclesiastics of various denominations, attached to them by vows of
obedience as well as by ties of interest, and whom they employed as instruments
to establish or support their usurpations in every part of Europe. The
countries too which now disclaimed their authority, were those which formerly
had been most devoted to it. The empire of superstition differs from every
other species of dominion; its power is often greatest and most implicitly
obeyed in the provinces most remote from the seat of government; while such as
are situated nearer to that are more apt to discern the artifices by which it
is upheld, or the impostures on which it is founded. The personal frailties or
vices of the popes, the errors as well as corruption of their administration,
the ambition, venality, and deceit which reigned in their courts, fell immediately
under the observation of the Italians, and could not fail of diminishing that
respect which begets submission. But in Germany, England, and the more remote
parts of Europe, these were either altogether unknown, or being only known by
report, made a slighter impression. Veneration for the papal dignity increased
accordingly in these countries in proportion to their distance from Rome; and
that veneration, added to their gross ignorance, rendered them equally
credulous and passive. In tracing the progress of the papal domination, the
boldest and most successful instances of encroachment are to be found in
Germany and other countries distant from Italy. In these its impositions were
heaviest and its exactions the most rapacious; so that in estimating the
diminution of power which the court of Rome suffered in consequence of the
reformation, not only the number but the character of the people who revolted,
not only the great extent of territory, but the extraordinary obsequiousness of
the subjects which it lost, must be taken into the account.
Nor
was it only by this defection of so many kingdoms and states which the
reformation occasioned, that it contributed to diminish the power of the Roman
pontiffs. It obliged them to adopt a different system of conduct towards the
nations which still continued to recognize their jurisdiction, and to govern
them by new maxims and with a milder spirit. The reformation taught them, by a
fatal example, what they seem not before to have apprehended, that the
credulity and patience of mankind might be overburdened and exhausted. They
became afraid of venturing upon any such exertion of their authority as might
alarm or exasperate their subjects, and excite them to a new revolt. They saw a
rival church established in many countries of Europe, the members of which were
on the watch to observe any errors in their administration, and eager to expose
them. They were sensible that the opinions, adverse to their power and
usurpations, were not adopted by their enemies alone, but had spread even among
the people who still adhered to them. Upon all these accounts, it was no
longer possible to lead or to govern their flock in the same manner as in those
dark and quiet ages when faith was implicit, when submission was unreserved,
and all tamely followed and obeyed the voice of their pastor. From the era of
the reformation, the popes have ruled rather by address and management than by
authority. Though the style of their decrees be still the same, the effect of
them is very different. Those bulls and interdicts which, before the
reformation, made the greatest princes tremble, have since that period been
disregarded or despised by the most inconsiderable. Those bold decisions and
acts of jurisdiction which, during many ages, not only passed uncensured, but
were revered as the awards of a sacred tribunal, would, since Luther's
appearance, he treated by one part of Europe as the effect of folly or
arrogance, and be detested by the other as impious and unjust. The popes, in
their administration, have been obliged not only to accommodate themselves to
the notions of their adherents, but to pay some regard to the prejudices of
their enemies. They seldom venture to claim new powers, or even to insist
obstinately on their ancient prerogatives, lest they should irritate the
former; they carefully avoid every measure that may either excite the
indignation or draw on them the derision of the latter. The policy of the court
of Rome has become as cautious, circumspect, and timid, as it was once
adventurous and violent; and though their pretensions to infallibility, on
which all their authority is founded, does not allow them to renounce any
jurisdiction, which they have at any time claimed or exercised, they find it
expedient to suffer many of their prerogatives to lie dormant, and not to
expose themselves to the risk of losing that remainder of power which they
still enjoy, by ill-timed attempts towards reviving obsolete pretensions.
Before the sixteenth century, the popes were the movers and directors in every
considerable enterprise; they were at the head of every great alliance; and
being considered as arbiters in the affairs of Christendom, the court of Rome
was the centre of political negotiation and intrigue. Since that time, the
greatest operations in Europe have been carried on independent of them; they
have sunk almost to a level with the other petty, princes of Italy; they
continue to claim, though they dare not exercise, the same spiritual
jurisdiction, but hardly retain any shadow of the temporal power which they
anciently possessed.
But
how fatal soever the reformation may have been to the power of the popes, it
has contributed to improve the church of Rome both in science and in morals.
The desire of equaling the reformers in those talents which had procured them
respect; the necessity of acquiring the knowledge requisite for defending their
own tenets, or refuting the arguments of their opponents; together with the
emulation natural between two rival churches, engaged the Roman catholic clergy
to apply themselves to the study of useful science, which they cultivated with
such assiduity and success, that they have gradually become as eminent in
literature, as they were in some periods infamous for ignorance. The same
principle occasioned a change no less considerable in the morals of the Romish
clergy. Various causes which have formerly been enumerated, had concurred in
introducing great irregularity, and even dissolution of manners, among the
popish clergy. Luther and his adherents began their attack on the church with
such vehement invectives against these, that, in order to remove the scandal,
and silence their declamations, greater decency of conduct became necessary.
The reformers themselves were so eminent not only for the purity but even
austerity of their manners, and had acquired such reputation among the people
on that account, that the Roman Catholic clergy must have soon lost all credit,
if they had not endeavored to conform in some measure to their standard. They
knew that all their actions fell under the severe inspection of the
protestants, whom enmity and emulation prompted to observe every vice, or even
impropriety in their conduct; to censure them without indulgence, and expose
them without mercy. This rendered them, of course, not only cautious to avoid
such enormities as might give offence, but studious to acquire the virtues
which might merit praise. In Spain and Portugal, where the tyrannical
jurisdiction of the inquisition crushed the protestant faith as soon as it
appeared, the spirit of popery continues invariable; science has made small
progress, and the character of ecclesiastics has undergone little change. But
in those countries where the members of the two churches have mingled freely
with each other, or have carried on any considerable intercourse, either
commercial or literary, an extraordinary alteration in the ideas, as well as in
the morals of the popish ecclesiastics, is manifest. In France, the manners of
the dignitaries and secular clergy have become decent and exemplary in a high
degree. Many of them have been distinguished for all the accomplishments and
virtues which can adorn their profession; and differ greatly from their
predecessors before the reformation, both in their maxims and in their conduct.
Nor
has the influence of the reformation been felt only by the inferior members of
the Roman catholic church; it has extended to the see of Rome, to the sovereign
pontiffs themselves. Violations of decorum, and even trespasses against
morality, which passed without censure in those ages, when neither the power of
popes, nor the veneration of the people for their character, had any bounds;
when there was no hostile eye to observe the errors in their conduct, and no
adversaries zealous to inveigh against them; would be liable now to the
severest animadversion, and excite general indignation or horror. Instead of
rivaling the courts of temporal princes in gayety, and surpassing them in
licentiousness, the popes have studied to assume manners more severe and more
suitable to their ecclesiastical character. The chair of St. Peter hath not
been polluted during two centuries, by any pontiff that resembled Alexander VI
or several of his predecessors, who were a disgrace to religion and to human
nature. Throughout this long succession of popes, a wonderful decorum of
conduct, compared with that of preceding ages, is observable. Many of them,
especially among the pontiff's of the present century, have been conspicuous
for all the virtues becoming their high station; and by their humanity, their
love of literature, and their moderation, have made some atonement to mankind
for the crimes of their predecessors. Thus the beneficial influences of the
reformation have been more extensive than they appear on a superficial view;
and this great division in the Christian church hath contributed, in some
measure, to increase purity of manners, to diffuse science, and to inspire
humanity. History recites such a number of shocking events occasioned by
religious dissensions, that it must afford peculiar satisfaction to trace any
one salutary or beneficial effect to that source from which so many fatal
calamities have flowed.
The
republic of Venice, which, at the beginning of the sixteenth century, had
appeared so formidable, that almost all the potentates of Europe united in a
confederacy for its destruction, declined gradually from its ancient power and
splendor. The Venetians not only lost a great part of their territory in the
war excited by the league of Cambray, but the revenues as well as vigour of the
state were exhausted by their extraordinary and long-continued efforts in their
own defence; and that commerce by which they had acquired their wealth and
power began to decay, without any hopes of its reviving. All the fatal
consequences to their republic, which the sagacity of the Venetian senate
foresaw on the first discovery of a passage to the East Indies by the Cape of
Good Hope, actually took place. Their endeavors to prevent the Portuguese from
establishing themselves in the East Indies, not only by exciting the Sultans of
Egypt, and the Ottoman monarchs, to turn their arms against such dangerous intruders,
but by affording secret aid to the infidels in order to insure their success,
proved ineffectual. The activity and valor of the Portuguese surmounted every
obstacle, and obtained such a firm footing in that fertile country, as secured
to them large possessions, together with an influence till more extensive.
Lisbon, instead of Venice, became the staple for the precious commodities of
the East. The Venetians, after having possessed; for many years, the monopoly
of that beneficial commerce, had the mortification to be excluded from almost
any share in it. The discoveries of the Spaniards in the Western world proved
no less fatal to inferior branches of their commerce. The original defects
which were formerly pointed out in the constitution of the Venetian republic
still continued, and the disadvantages with which it undertook any great
enterprise increased, rather than diminished. The sources from which it derived
its extraordinary riches and power being dried up, the interior vigor of the
state declined, and, of course, its external operations became less formidable.
Long before the middle of the sixteenth century, Venice ceased to be one of the
principal powers in Europe, and dwindled into a secondary and subaltern state.
But as the senate had the address to conceal the diminution of its power, under
the veil of moderation and caution; as it made no rash effort that could
discover its weakness; as the symptoms of political decay in states are not
soon observed, and are seldom so apparent to their neighbors as to occasion any
sudden alteration in their conduct towards them, Venice continued long to be
considered and respected. She was treated not according to her present
condition, but according to the rank which she had formerly held. Charles V as
well as the kings of France his rivals, courted her assistance with emulation
and solicitude in all their enterprises. Even down to the close of the century,
Venice remained not only an object of attention, but a considerable seat of
political negotiation and intrigue.
That
authority which the first Cosmo di Medici, and Laurence, his grandson, had
acquired in the republic of Florence, by their beneficence and abilities,
inspired their descendants with the ambition of usurping the sovereignty in
their country, and paved their way towards it. Charles V placed Alexander di
Medici at the head of the republic [A. D. 1550], and to the natural interest
and power of the family added the weight as well as credit of the Imperial
protection. Of these, his successor Cosmo, surnamed the Great, availed
himself; and establishing his supreme authority on the ruins of the ancient
republican constitution, he transmitted that, together with the title of grand
duke of Tuscany, to his descendants. Their dominions were composed of the
territories which had belonged to the three commonwealths of Florence, Pisa,
and Sienna, and formed one of the most respectable of the Italian states.
The
dukes of Savoy, during the former part of the sixteenth century, possessed
territories which were not considerable either for extent or value; and the
French, having seized the greater part of them, obliged the reigning duke to
retire for safety to the strong fortress of Nice, where he shut himself up for
several years, while his son, the prince of Piedmont, endeavored to better his
fortune by serving as an adventurer in the armies of Spain. The peace of
Chateau-Cambresis restored to him his paternal dominions. As these are environed
on every hand by powerful neighbors, all whose motions the dukes of Savoy most
observe with the greatest attention, in order not only to guard against the
danger of being surprised and overpowered, but that they may choose their side
with discernment in those quarrels wherein it is impossible for them to avoid
taking part, this peculiarity in their situation seems to have had no inconsiderable
influence on their character. By rousing them to perpetual attention, by
keeping their ingenuity always on the stretch, and engaging them in almost
continual action, it hath formed a race of princes more sagacious in
discovering their true interest, more decisive in their resolutions, and more
dexterous in availing themselves of every occurrence which presented itself,
than any perhaps that can be singled out in the history of Europe. By gradual
acquisitions the dukes of Savoy have added to their territories, as well as to
their own importance; and aspiring at length to regal dignity, which they
obtained about half a century ago, by the title of kings of Sardinia, they hold
now no inconsiderable rank among the monarchs of Europe.
The
territories which form the republic of the United Netherlands were lost during
the first part of the sixteenth century, among the numerous provinces subject
to the house of Austria; and were then so inconsiderable, that hardly one
opportunity of mentioning them bath occurred in all the busy period of this
history. But soon after the peace of Chateau-Cambresis, the violent and bigoted
maxims of Philip's government, being carried into execution with unrelenting
rigour by the duke of Alva, exasperated the free people of the Low-Countries
to such a degree, that they threw off the Spanish yoke, and asserted their
ancient liberties and laws. These they defended with a persevering valor, which
gave employment to the arms of Spain during half a century, exhausted the vigor,
ruined the reputation of that monarchy, and at last constrained their ancient
masters to recognize and to treat with them as a free independent state. This
state, founded on liberty, and reared by industry and economy, grew into great
reputation, even while struggling for its existence. But when peace and
security allowed it to enlarge its views, and to extend its commerce, it rose
to be one of the most respectable as well as enterprising powers in Europe.
The
transactions of the kingdoms in the North of Europe have been seldom attended to
in the course of this history.
Russia
remained buried in that barbarism and obscurity, from which it was called about
the beginning of the present century, by the creative genius of Peter the
Great, who made his country known and formidable to the rest of Europe.
In
Denmark and Sweden, during the reign of Charles V, great revolutions happened
in their constitutions, civil as well as ecclesiastical. In the former kingdom,
a tyrant being degraded from the throne, and expelled the country, a new prince
was called by the voice of the people to assume the reins of government. In the
latter, a fierce people roused to arms by injuries and oppression, shook off
the Danish yoke, and conferred the regal dignity on its deliverer Gustavus
Ericson, who had all the virtues of a hero, and of a patriot. Denmark,
exhausted by foreign wars, or weakened by the dissensions between the king and
the nobles, became incapable of such efforts as were requisite in order to
recover the ascendant which it had long possessed in the North of Europe.
Sweden, as soon as it was freed from the dominion of strangers, began to
recruit its strength, and acquired in a short time such internal vigour, that
it became the first kingdom in the North. Early in the subsequent century, it
lose to such a high rank among the powers of Europe, that it had the chief
merit in forming, as well as conducting, that powerful league, which protected
not only the protestant religion, but the liberties of Germany, against the
bigotry and ambition of the house of Austria.
FINIS